|
Prologue 3 - Yamato-Dake
Amaterasu's grandson, Ninigi, was sent to Earth with
three treasures: a mirror, a jewel, and the sword. He fell in love with
Ko-No-Hana, the princess who makes trees blossom. Her father had an
elder daughter, Iha-Naga (Princess-Long-as-the-Rocks).
Ninigi was given the choice of either daughter in marriage, but he
remained true to the flower princess. Iha-Naga said, had he chosen
her their offspring would have lived as long as the rocks, but now his
children would bloom and fade as do blossoms. Ninigi's great
grandson was Jimmu Tenno, the first emperor of Japan.
The Temple of Amaterasu in Ise is one of the oldest
religious sites in Japan, but it is not more than twenty years old. It has
been rebuilt every two decades, with a few exceptions, since about 4 B.C.,
using traditional methods. It is built of hinoki cypress
(chamaecyparis obtusa). Early carpenters' tools did not include the
cross-cut saw or plane, and these fragrant trees with their grain that runs
straight along the length of the timber was ideal for their limited
technology. There was also a great abundance of these trees. Ise is
located on the southern coast of the island of Honshu.
Yamato-Dake was the youngest son of Emperor Keiko and
the hero of numerous campaigns. Many of his victories, though, were the
result of cunning, as well as strength - such as disguising himself as a
beautiful woman to get close to the brigands of Kumaso or replacing
the sword of the outlaw, Takeru, with a wooden imitation, then
challenging him to a duel.
"Wo-Usu" was the birth name of this hero. He was given the name
Yamato-Dake (Bravest of the Yamato) by one of the
Kumaso bandits soon before the prince "ripped him up like a ripe
melon and slew him."
Yamato-Dake was married to Princess Ototachibana, a
faithful wife who followed him on all his campaigns. As a result, her skin
became deeply tanned and her garments soiled and tattered. He met Princess
Miyazu, a beauty with skin as delicate as cherry blossoms, and
professed his love for her. He promised to one day return and make her his
bride. Then he noticed Ototachibana had seen and heard everything.
When Yamato-Dake and his entourage were crossing the straits of
Kazusu, a great storm arose which threatened to capsize the boats.
Ototachibana pleaded to the sea king to accept her life and deliver
her husband safely to shore. Whereupon, she threw herself into the water. No
sooner had she gone under when the storm abated and the clouds dispersed.
Too late, Yamato-Dake realized what a treasure he had lost and
remained loyal to Ototachibana's memory, forgetting Princess
Miyazu.
The Yemishi that Yamato-Dake was to subjugate are the
ancestors of the modern Ainu of Hokkaido Island. In earlier times,
the Yemishi extended from the north down the eastern section of
Japan, as far south as present-day Tokyo. The Yemishi appeared to
have been a peaceful people and offered no resistance. In The
Nihongi, they were called "kami of the country" and so were
held in some respect by the Japanese. It should be noted that the people of
Suruga were not Yemishi.
There are two versions of the story of how the hero was tricked onto the
moors. In the first, the Suruga lord suggests a deer hunt. In the
other, he invites Yamato-Dake to see an unusually violent lake
kami. I chose to incorporate both versions of my story. The area
this incident took place in is now called Yakizu, or "The Port of
Burning."
Yamato-Dake died in the seventh month of his thirtieth year at
Atsuta in Owari Province. It is unclear whether he died from fatigue and
exposure or from a poisoned arrow. His spirit ascended to heaven in the form
of a white bird.
Kusanagi is a ken or tsurugi-type sword. These
swords are about two-and-a-half to three feet long, straight, double-edged,
and very heavy. The scabbards were generally made of wood bound with metal
bands.
Kusanagi was given to Atsuta Shrine. In the seventh
year of the reign of Emperor Tenchi (A.D. 668), a Korean named
Dogyo stole the sword, hoping to make it a treasure of his own country.
During the voyage to his homeland, a terrible storm appeared. Dogyo begged
forgiveness and returned the sword to the shrine. In 686, Emperor
Temmu placed the sacred sword in his court.
|