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Yamato-Dake
The tenth emperor,
Sujin, ascended to the throne in the first century B.C. By this
time, society had developed to the point where a clear distinction had to be
made between worldly and spiritual affairs. Sujin established a
shrine at Kasanui Village in Yamato Province dedicated to Amaterasu
, the Sun Goddess, and installed there the sacred mirror and sword. The
emperor ordered replicas of them made, which he kept in the Imperial
Palace.
His successor, Suinin , established a new shrine in Ise Province
and transferred the mirror and sword and a third treasure, a jewel, to be
housed there. His daughter was given charge of Ise Shrine.
Yamato-Dake is the most famous hero of legendary times. He was
the third son of Emperor Keiko. He was initially named
Wousu (Little Mortar) and had an elder twin named Oouso
(Big Mortar), whom he killed before being sent to quell the Kumaso
rebels at the age of sixteen.
Before the start of a later campaign, Yamato-Dake paid his
respects to the Grand Shrine at Ise and was given the sword Ame no
Murakumo no Tsurugi by his aunt. He renamed it Kusanagi no
Tsurugi
(The Grass-Cutting Sword) after it saved his life in an open field.
There are many variations of the story of Yamato-Dake and the
Kami of Mt. Ibuki. In one, the hero is unable to slay either the
boar or the snake but is repulsed from the mountain by a violent ice-rain,
and later dies, seemingly from fatigue. In another, he goes to a hot spring
after the killing of the serpent and regains his health and strength. The
events I've recounted are probably the most familiar and are found in
The Kojiki: Records of Ancient Matters, the oldest history of the
Japanese people, written in 712 A.D. by O no Yasumaro.
The hot spring Yamato-Dake came to after meeting the
kami is now called Isame no Shimizu, "Clear Water Where He
Came to His Senses." The area where he could hardly stand is
Tagino, or "Totter." And when exhaustion finally took him, he
walked with a stick at Tsuetsuki-zake, or "Slope with a Walking
Stick."
His consorts sang four songs at the prince's funeral. These four were
sung at every emperor's death since, until the funeral of Emperor
Meiji
in 1912 A.D.
References
References for Yamato-Dake came from: The Kojiki,
translated by Basil Hall Chamberlain, published in 1981 by Charles E. Tuttle
Co. of Rutland, VT, and Tokyo, Japan; Legends of the Samurai by
Hiroyuki Sato, 1995, Overlook Press of Woodstock, NY; Myths and Legends
of Japan by F. Hadland Davis, 1992, Dover Publications of Mineola, NY;
The Japanese Fairy Book, compiled by Yei Theodora Ozaki, 1970,
Charles E. Tuttle Co.; Myths and Legends Series: China and Japan by
Donald A. Mackenzie, 1985, Bracken Books of London; History of the
Japanese from the Earliest Times to the End of the Meiji Era by Capt.
F. Brinkley, 1915, Encyclopedia Britannica Co. of NY; and Japan, a
Country Founded by "Mother": An Outline History by Hajime Hoshi, 1937,
Columbia University Club in Tokyo, Japan.
References for the Japanese culture during that era came from Early
Samurai: 200-1500 A.D. by Anthony Bryant and Angus McBride, 1991,
Osprey Press of Great Britain; The Atlas of Japanese Culture by
Martin Collcutt, Marius Jansen, and Isao Kumakura, 1988, Facts on File Inc.,
of NY; and Step Into Ancient Japan by Fiona Macdonald, 1999, Anness
Publishing Ltd. of NY.
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During the reign of Keiko-Tenno - 71-130AD (some fifteen-hundred years
before Usagi is born) All-conquering Prince Yamato-dake returns to the
province of Omi many years after he first passed through, now returning to
claim Princess Miyazu for his bride.
During the wedding festivities, he presents to her his fabled blade
'Kusanagi-no-tsurugi' - the grass-cutting sword. A gift from the sun-goddess
to her grandson, it has become an heirloom of his family.
The celebrations are interrupted by an old man who tells of a kami in
serpent form who terrorizes the area of his home, not far away. The prince
pledges to leave at first light in search of the creature. The following
morning, he sets out farewelled by his new bride, who warns him of a dream
she had the night before. Despite this, he refuses to take Grasscutter
with him and rides to the mountain village where the monster was last
seen.
Climbing mount Ibuki, he is assailed by a massive boar who fells trees
with his blows. Leaping atop the beast, Yamato-dake pummels it into
submission, leaving it an unconscious, bleeding heap. The prince continues
on, resolving to kill the boar on his return journey.
Further and further up the mountain treks the prince, until his strength
begins to fail him. He is suddenly confronted with the serpent kami who
explains that the boar he faced earlier was no emissary, but the kami itself
in boar form. Resolving to defeat the beast a second time, Yamato-dake draws
his spear and the battle commences. The surrounding forest shakes with the
force of the duel and eventually, Yamato-dake takes a grip around the huge
neck of the snake and breaks it. The serpent dies and Yamato makes his way
back to the village, the serpent's poison at work in his veins. He makes it
to the village with enough strength to tell them that the beast is dead
before he dies, wishing he had brought Grasscutter with him.
Yamato-dake's concubines and children arrive at the village and build for
him a tomb. As they sing around it, Yamato-dake's spirit is transformed into
a bird. The bird led his family toward the beach, then from Ise to Shiki in
Kafuchi where 'The Mausoleum of the White Bird' was built. The sword that
Princess Miyazu carried began to glow white-hot and ignited a cedar which
toppled into a field which was thence known as Atsuta (hot field).
More than one-hundred years later, Atsuta-daijingu (Atsuta shrine) was
built and dedicated to Yamato-dake. There also was housed the
Kusanagi-no-tsurugi. In the seventh century, Emperor Temmu replaced the
Grasscutter with a replica forged eight-hundred years previously.
Grasscutter was transferred to the imperial court. In 1185, Grasscutter
was lost at Dan no ura straits (Shimonoseki) during the final battle of the
Gempei war.
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